Apparently Reverend Al Sharpton is mad at sports writer Steve Serby because Serby wrote an article in the New York Post in which he said, “Good for Tom Coughlin. Good for Coughlin tightening the noose around Plaxico Burress.” Serbry wrote this statement in response to Coughlin and the Giants fining and benching Plax for the various team infractions he regularly commits.
Rev Sharpton described that statement as, “blatant racism” and added that it amounted to a “media lynching.”
Look, we could go round and round about Coughlin and Plaxico and the relationship between old school coaches and new school players and which is better and who is in the wrong and so on and so forth. But that really isn’t the issue of importance.
The real issue of importance is that Rev Al Sharpton is doing a disservice to the black community.
I know that is a strong statement, but I honestly believe that in this case it is true. And I also know that Rev Sharpton has a long and distinguished history of aiding the African American community in their plight. Indeed, he’s aided people of all races who’ve needed a helping hand. I’ve never met the man, but he seems like a genuinely nice guy. And his speech at the 2004 Democratic Convention was nothing short of stirring. If it weren’t for Senator Obama’s speech at that convention (the one that launched him into the public eye), Rev Sharpton would have been the shinning star of that event.
However, in this instance, Rev Sharpton’s action is to the detriment of the advancement of racial equality. Serby is a sports writer and sports writers these days are the worst in history when it comes to using hyperbole to describe sporting events (see what I did there; using a hyperbole to make a point about hyperboles?) A star player acting like a diva and his exasperated coach punishing him is sadly fairly commonplace in today’s sports world. And for that reason, I imagine, Serby felt that he had to use inflammatory language and ‘no-holds-bar’ opinions to make his writing stand out. Inflammatory in the sense that he’s using the ‘noose’ metaphor because it is more striking and hardcore-seeming than using a Ward and June Cleaver phrase like, ‘laying down the law’. To be clear, I’m not excusing that sort of ratings-first, shock journalism (sports or political) because I hate that strain of writing. Jim Rome and the folks on Around the Horn can take a flying leap for all I care because rather than trying to raise the level of journalism they are simply trying to say something outrageous in order to get noticed.
Despite Serby’s apparent membership in the brotherhood of loudmouthed, empty-headed journalism, I do not think he meant his statement in a racist way. Michael Wilbon (who is black for those of you who didn’t know) defended him on PTI by saying that he’s friends with Serby and knows his mind and worldview and therefore knows that Serby is not a racist. I take Wilbon at his word; Serby isn’t a racist. Moreover, I don’t think Serby used that metaphor to purposely create a mental image of a white coach hanging a black player. I don’t think that because if you read the actual article, Serby doesn’t come off as someone that is so exceptionally smart that he purposefully used that metaphor to inflame people and therein get attention. I’ll bet that if you go back through all of Serby’s writings and all of Wilbon’s or any other major sports writer’s works, you’ll find that they’ve said something to the extent of ‘the noose in tightening around (some player/manager/owner/team/etc.’
So I don’t think Serby was being consciously racist or even trying to fan the flames of racism just to garner attention. I think this is just a matter of poor and lazy writing in which the author used a metaphor that can be applied to some things but failed to realize that when applied to this particular situation, it had negative connotations.
This get’s us to Rev Sharpton. He described Serby’s statement as “blatant racism.” I’m a smart guy, but I wouldn’t have put the pieces of the puzzle together to realize that a white coach is tightening a noose on a black player. So either I’m so racially evolved that I no longer see color (a la Stephen Colbert) or the statement isn’t “blatant”. Now, if you really look hard at the statement, you can find racist connotations. But to say it’s blatantly racist implies that it’s obviously racists and I just went through all the reasons why I think Serby isn’t racist and the perception that he is racist is the result of him accidentally using an unfortunate metaphor. So it might be unconscious or unintentional racism, but it certainly isn’t “blatant racism.” The fact that no one caught on to the fact that the statement could be construed as racist prior to the article being published proves that the racial slight was not obvious and therefore was not a case of “media lynching”.
The trouble with Rev Sharpton ignoring all of this in order to make a big deal about Serby’s statement is that I think, for all the reasons I’ve mentioned, that Serby did not intend for his statement to be racist. Serby is not, I don’t think, someone that is standing in the way of the advancement of racial equality. He’s not a Klan member, he’s not someone that refuses to associate with black people, he’s not someone that is full of misconceptions and stereotypes regarding black people. And I believe that most people share my belief on this. Thus, by demanding that Serby be fired, Rev Sharpton is setting himself in opposition to the way most people see this issue. Hence, he will undoubtedly be seen by many people as blowing this thing way out of proportion. Many will assume that he’s doing so for personal gain (ie to keep him in the news and assert his position as the defender of the interests of African Americans). As such, he’ll be seen by many people in a comical light; as nothing more than a man searching high and low for anything that might be conceived as racist if you twist the words in a certain order. He’ll be seen as someone who is constantly offended and perpetually victimized.
This is a disservice to African Americans because the fact of the matter is that there are plenty of actual cases of racism that Rev Sharpton should be seeking to bring to light. However, if he is perceived as someone that makes mountains out of molehills, someone that plays the victim over and over again, then people will be less likely to take what he says seriously even if it is the case that he actually has grounds to be offended. He becomes the boy who cried wolf, and in doing so becomes less effective as a spokesman for the plight of African Americans and for the advancement of racial equality.
I leave you with this final thought.
I feel like this article has brought up some interesting issues, which I’d love to discuss in the comment section. I feel like anyone who knows me knows that I care about poverty and racial equality a great deal and would love to discuss those in the comment section. I feel like I’ve done my part to raise awareness (on this site and its earlier incarnation) to raise awareness about issues dealing with poverty, inequality, injustice, and racism (incidents like the Jena 6, which I wrote extensively about on the old website). And I’d love to talk about any of that in the comment section because all of those things are serious and important topics that deserve our attention.
However, twice in this article I’ve used the word, “boy”. The first time is in the title, “Oh Boy, Here We Go Again.” Since the article is about Rev Sharpton, one could, through twisted logic, argue that in the very title of this piece I’m referring to Rev Sharpton as “Boy”. As in, “Oh [Al Sharpton], Here We Go Again.” Of course if this were my intent, it would be racist of me to refer to a black man as ‘boy’ because it denotes the idea that Rev Sharpton does not have the maturity of a full grown man and because slave owners and folks in the segregated South used the term ‘boy’ as a derogatory reference to black men. The second time I use the word “boy” is when I compare Rev Sharpton to “the boy who cried wolf.” This one is more BLATANT in that in the metaphor, Rev Sharpton is the boy.
I am not a racist. But if a reader of this article really wanted too, they could twist my words into something that might be perceived as such. So now it is up to you, the reader, do you choose to comment or think about the points I’ve made throughout the article or do you opt to comment or think about how my words might somehow be manipulated into racist statements?